Tag Archives: Feuilly

Getting Schooled

I’ve mentioned that Donougher’s translation preserves a lot more of Hugo’s wordplay than Denny’s. Here’s a pun that Denny couldn’t get rid of: the Friends of the ABC (abaissé). It’s literally the whole point of the name.

Just as each main character or group represents a part of society, each of the major students represents a part of revolution: Enjolras is purpose, Combeferre wisdom, Jean Prouvere the artist, Feuilly the world perspective (well, the broader European perspective anyway), Courfeyrac the center of the group, Bahorel the fighter, and so on.

There’s a lot of humor and, again, wordplay. Grantaire is nicknamed “Grand R” (capital R). Bossuet’s bad luck is described in great detail, as is Joly’s hypochondria, Feuilly’s obsession with the first Partition of Poland as the root of all the world’s ills, and the story of Lesgle/L’Aigle/Lègle/Lesguelles/Bossuet’s many names. (I don’t think “legal eagle” is a thing in French, which is a pity, because it would add another layer of puns to the law student’s name.)

I’ve said it before, but Grantaire is totally a hipster, before hipsters were uncool.

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Part 28: A Revolting Development

June 5 has come, and Paris does indeed rise up, with insurgents taking control of a third of the city by the end of the day. Gavroche has a great time playing at war as he runs off to join the unrest, and even Enjolras and his followers are exhilarated at this stage.

The band increased at every moment.At last, the day of the barricade — or rather barricades — arrives, and Victor Hugo spends a great deal of time discussing the difference between an insurrection and a mere revolt. A lot of it retreads the opening section of part four which established the political climate in 1832, but he makes his philosophical points a bit clearer here: an insurrection moves society forward (or tries to). “Insurrection is a thing of the spirit, revolt is a thing of the stomach.” He considers revolution to be a valid form of societal change, then compares historical revolts to state which ones were justified and which were not.

Some interesting observations: Any revolt that fails “strengthens the government it fails to overthrow.” Hugo really disapproves of political philosophy that analyses only effects and not causes (he applies the term “moderate” here, or rather the translator does, which I imagine is a case of changing terminology). The battle of students vs. soldiers was a battle of age: Young men ready to die for their ideals vs. older men ready to die for their families.

He naively believes that giving everyone the vote will prevent future insurrections.

“The riots threw a garish but splendid light on what is most particular to the character of Paris” — Yes, Paris has the best riots, too.

Rather than trying to show the whole insurrection of June 5-6, 1832, he explains that he’s chosen just one incident, “certainly the least known,” so that he can show us a detailed picture.

Funeral Spark

One of the things that bothered me when watching the recent movie was the way the students essentially hijacked General Lamarque’s funeral. At the time I figured it was a moviemaking choice to be more dramatic. It turns out it was another case of returning to the book. Speeches were made, the hearse was dragged around, and people actually started shooting.

Barricades were apparently very popular. One quarter had 27 spring up within an hour. Rioters “recruited” the populace, requisitioned weapons (sometimes leaving receipts!) seized garrison-posts, and held a third of Paris! The ABC group isn’t a tiny revolution — they’re a tiny part of a bigger one.

Meanwhile, outside the rebellious districts, it’s business as usual.

Some odd occurrences amid Parisian uprisings: “in 1831, the firing stopped to allow a wedding to pass.” In 1839, an old man with a beverage cart went back and forth between lines, selling drinks to both sides. In this particular insurrection, Victor Hugo himself (excuse me, “the marveling author of these lines”) walked out of a calm street into a war zone and was pinned behind a pillar for half an hour.

We’re off to Build a Barricade!

Gavroche is having a blast as he wanders around town, singing (“with the voice of Nature and the voice of Paris”), playing pranks, insulting passers-by, waving a broken gun that he’s found, shouting revolutionary slogans…and then helping a national guardsman to his feet when he falls from his horse. At one point he’s bitterly disappointed that he doesn’t have any money to buy one last apple-puff before his next adventure. Gavroche has got his priorities, after all!

He’s lost track of his brothers since that one night, though he offered to put them up again if they came back. He’s wondered about them, but (as mentioned previously regarding Valjean’s sister and her family) disappearances are common enough that he hasn’t put too much thought into it.

Scanning error: A veteran is reciting his wounds, “nothing to speak of,” and goes into a long list, in the middle of which is a bullet “in the left thing.” It’s supposed to say “thigh,” but it reminds me of one of Liam Neeson’s lines in Kingdom of Heaven.

Gavroche just sort of happens to run into Enjolras’ group by accident. They’ve got a rag-tag collection of weapons, and Feuilly is shouting “Long live Poland!” Bahorel wins Gavroche’s admiration by tearing down a public notice about eggs and Lent.

The group also picks up two old men who catch the eyes of the leaders: M. Mabeuf, whom Courfeyrac recognizes as Marius’ friend, and a bold, vigorous man whom no one recognizes as Javert (because Gavroche isn’t paying attention).

Courfeyrac realizes that they’re walking past his house, so he pops in to grab his wallet and his hat. A good thing too (maybe), because he runs into someone who’s looking for Marius. He thinks the boy looks like a little like a girl dressed as a boy, but hey, if he was a girl, he wouldn’t be dressed as a boy, right? I’m reminded of the Hob Gadling story in Sandman: World’s End, and his comment about seeing what you’re actually seeing instead of what you expect to see.

There’s a sort of casual exuberance about it all. Some of it is because we’re seeing it from Gavroche’s point of view, but it’s also in the early, intoxicating stage where they’re being driven entirely by idealism, before the harshness of war sets in. Next up: Building the barricade.

Pages covered: 883-914. Image by Mead Schaeffer from an unidentified edition of Les Misérables, via the Pont-au-Change illustration gallery. I don’t know if I’m going to make my goal of finishing commentary by the end of the year, but I’ve already got three more sections later on mostly written.

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Part 15: Get to Know Your ABCs

Party in the ABCI’m re-reading Victor Hugo’s Les Misérables after 20 years. Start with part 1, go back to meeting Marius, or read on.

If you only know the musical, you may know that the student rebels meet at the “ABC Café.” The café is actually called the Café Musain, and they are officially the Society of the Friends of the ABC (ostensibly promoting children’s education), because in French, “ABC” sounds like “abaissé” — the underdog.

In the novel, the band of students really are individual characters — not just Enjolras the Leader, Grantaire the Drunk, Marius the Lovestruck and a bunch of indistinguishable backup students.

Enjolras is logic, utterly focused on justice to the exclusion of everything else.

Combeferre is philosophy, broad-minded, scientifically curious, in tune with the world and its people.

Enjolras and Jean Prouvaire are both rich, only children.

Feuilly, “Being an orphan he had adopted mankind as his parents.” He’s particularly incensed by and obsessed with the First Partition of Poland, finding one way or another to blame it for all of the modern world’s political ills.

Courfeyrac is described as Felix Tholomyès (Fantine’s ex-boyfriend) if he’d been “a decent young man.” Pander vs paladin.

Bahorel is “a creature of good intentions” but “a born agitator: that is to say, he enjoyed nothing more than a quarrel except a rebellion, and nothing more than a rebellion, except a revolution.” He hates lawyers despite going to law school. Or at least being enrolled in it. He’s not in the stage musical, or at least not mentioned by name, though he is credited in the movie.

Lesgles’ family name was officially changed to L’Aigle by Louis XVIII (being a law student, this makes him a legal eagle — the pun isn’t pointed out, so I don’t know if it works in French too or if it’s a coincidence), though his friends call him Bossuet. He’s known for being unlucky.

Joly is a medical student and a hypochondriac (but I repeat myself).

Grantaire is a hipster (before hipsters were uncool). He’s skeptical of everything, has a wide knowledge of Paris, and “lived in irony.” Always drunk, womanizing, dismissive of everything. He was probably into rebellion back in the day, but now everyone’s into it. Even so, he loves Enjolras and insists on following the group around. (Enjolras is not impressed.)

Marius gets involved by accident: L’Aigle answered roll call for him on a whim in class one day (and was himself dropped from the rolls as a result). He spots Marius’ cab a few days later (as he’s moving out), recognizes the name on his luggage, and strikes up a conversation. Courfeyrac recommends the hotel where he’s staying, and a few days later invites him to a meeting.

Marius mostly listens for a while, but it’s a huge change from the royalist salons he went to with his grandfather. Nothing is sacred, and they discuss a wide range of ideas.

One night, Grantaire rambles about how everything sucks while everyone else is involved in their own conversations: playwriting, dating advice, mythology, politics. Courfeyrac argues against half-measures, saying “Rights must be whole or they are nothing.”

Whoa — don’t disparage Napoleon in front of Marius.

Marius: Corsica made France great. Enjolras: “France did not need Corsica to make her great. She is great because she is France.”

Marius goes on a tear about Napoleon. What could possibly be greater than to follow such a man? Combeferre replies: “To be free.”

Feeling out of place, Marius stops going. Having no income, he sells his few possessions, leaves the hotel, and, too proud to accept charity from his grandfather, declines the allowance that his aunt tries to send him. Next: Poor Marius.

Pages covered: 555-583. Image by Jeanniot from an unidentified edition of Les Misérables, via the Pont-au-Change illustration gallery.

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